By Elizabeth Dias & Ruth Graham
The New York Times
Before self-proclaimed members of the far-right group the Proud Boys marched toward the U.S. Capitol on Wednesday, they stopped to kneel in the street and prayed in the name of Jesus.
The group, whose participants have espoused misogynistic and anti-immigrant views, prayed for God to bring “reformation and revival.” They gave thanks for “the wonderful nation we’ve all been blessed to be in.” They asked God for the restoration of their “value systems,” and for the “courage and strength to both represent you and represent our culture well.” And they invoked the divine protection for what was to come.
Then they rose. Their leader declared into a bullhorn that the media must “get the hell out of my way.” And then they moved toward the Capitol.
The presence of Christian rituals, symbols and language was unmistakable on Wednesday in Washington. There was a mock campaign banner, “Jesus 2020,” in blue and red; an “Armor of God” patch on a man’s fatigues; a white cross declaring “Trump won” in all capitals. All of this was interspersed with allusions to QAnon conspiracy theories, Confederate flags and anti-Semitic T-shirts.
The blend of cultural references, and the people who brought them, made clear a phenomenon that has been brewing for years now: that the most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America. Rather than completely separate strands of support, these groups have become increasingly blended together.